Ricky Williams: Football Player or Secret Genius?

If you're not a sports fan, you've probably missed ESPN's "30 for 30" series, a series of 30 sports documentaries celebrating the 30th anniversary of ESPN's existence. Missing these films, though, is a mistake, sports fan or not. They are uniformly insightful and profoundly moving. Sports is often just the framework for stories about real people struggling with their real lives. Editions to date have included subjects like a Canadian town mourning the loss of Wayne Gretzky to California, the racially charged trial of a high-school-aged Allen Iverson, and most recently, a film about Ricky Williams, a football player who, apparently, retired from football to be free to smoke marijuana.

Of course, Williams is revealed to be multifaceted, and in fact, is a fascinating and tragic figure. Here's a teaser quote, from last night's Run Ricky Run:

Early on in his identity formation, it became tightly linked to achievement, to what he was supposed to be, instead of the kind of more rooted identity formation that comes from...sweet acceptance. And Ricky longed for that.

POW! The law killed Ricky Williams' football career, and now we might say, since Ricky is back in the game, largely due to a wife who provided that "sweet acceptance," that the Gospel resurrected it.

A complete list of the "30 for 30" films can be found HERE.

Imputation and "The Cooler"

The word "imputation" is the best attempt to translate into English a Greek word that means things like "regard," or "attribute," or "accredit," or "credit." In a nutshell, it boils down to something like "the treatment of something as having attributes that it does not intrinsically have." Simple, right? At a recent conference, C. FitzSimons Allison (retired Episcopal Bishop of South Carolina) asserted that all of Christian theology, and the very Good News itself, hangs on this word.

But let's talk about The Cooler. William H. Macy plays the unluckiest guy in the world, who works for a Las Vegas casino, cooling tables. He is so unlucky that his unluckiness exudes out of his pores and infects those around him. Winning streaks become losing streaks, hot streaks become cold streaks, and good rolls become bad ones. One day, though, he does a favor for cocktail waitress Maria Bello, and things begin to change. She starts to have feelings for him, and consequently, he begins to be less unlucky. In a sense, she treats him as though he is desirable, when he is clearly not. Then, because of this attribution, he becomes desirable.

But here's the thing: Only God imputes. The Cooler is a good example, actually. Maria Bello begins to treat William H. Macy as desirable for only one reason: she loves him. There is no ulterior motive. Of course, she's a character in a movie, so she's immune to the vagaries of human nature to which the rest of us are beholden. We, on the other hand, hear about imputation and we think, "Great! I'll treat all the un-loveable people in my life as love-able, and they'll actually become love-able! Won't it be great!"

Christians sometimes fall into talking about grace in this way: Treat someone graciously and good things will happen. As you can see, though, this turns into just one more law to follow, an iteration of Love Your Neighbor as Yourself. And, of course, since it moves under law, it becomes something that our inevitable ulterior motives taint. "If I'm nice to her, maybe she'll be nicer to me!" Imputation is something that happens, like in The Cooler, automatically. Maria Bello isn't looking for something from William H. Macy...she falls in love with him. The classic human example, the incontrovertible fact that we are inevitably attracted to the person who loves us when we feel unlovable, still feels (and is) like a lightning bolt out of heaven: a pure miracle.

So if the bad news is that only God imputes, the good news (I should say Good News) is that GOD IMPUTES! In the same way that William H. Macy becomes the person Maria Bello regards him to be, we become the kind of people that God regards us to be. In this case, Fitz Allison is absolutely correct: All of Christianity hinges on this word. "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Cor. 5:21). We are regarded as righteous when we are not, and are therefore MADE RIGHTEOUS. And that is Good News indeed.
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